وَمَآ أُو۟لَٰٓئِكَ بِٱلْمُؤْمِنِينَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "وَمَآ أُو۟لَٰٓئِكَ بِٱلْمُؤْمِنِينَ".
وَكَيْفَ يُحَكِّمُونَكَ وَعِندَهُمُ ٱلتَّوْرَىٰةُ فِيهَا حُكْمُ ٱللَّهِ ثُمَّ يَتَوَلَّوْنَ مِنۢ بَعْدِ ذَٰلِكَ ۚ وَمَآ أُو۟لَٰٓئِكَ بِٱلْمُؤْمِنِينَ
یعنی گو مسلمانوں کے عقیدہ کے رُو سے بھی بعض احکام تورات اب بھی ٹھیک ہیں مگر یہود کے نزدیک تو وہ سب کی سب آج تک محفوظ ہے۔
The verse does not mean that the Qur’an regarded the Torah as it existed at the time of the Holy Prophet as containing God’s judgment on matters of dispute. It only expresses the attitude of the Jews towards the Torah. But at the same time the Qur’an does not regard it even in its present form as devoid of all truth. According to it the Torah did contain certain truths in their original, pure form, though it also believes that it has been tampered with (2:79). The verse further shows that the Torah in its pristine purity was meant only for the Israelites for a limited period while the Message of the Qur’an is meant for all peoples for all times.
Commentary:
The verse means to say that when the Jews do not accept the verdict of their own Book which they believe to be the Word of God, how can they be expected to accept the decision of the Holy Prophet which they do not believe as such. Their coming to the Prophet and seeking his judgement in their disputes in the presence of their own Book exposes the wickedness of their motives.
The words, wherein is Allah’s judgement, do not mean that the Quran regarded the Torah as it existed at the time of the Holy Prophet to be God’s judgement on matters of dispute. The words have simply been used to express the attitude of the Jews towards the Torah. But at the same time it must not be understood that the Quran regards the Torah in its present form as devoid of all truth. In spite of its text having been tampered with, it does contain certain ordinances, laws and truths in their original, pure form.
1
یعنی گو مسلمانوں کے عقیدہ کے رُو سے بھی بعض احکام تورات اب بھی ٹھیک ہیں مگر یہود کے نزدیک تو وہ سب کی سب آج تک محفوظ ہے۔
675
Commentary:
The verse means to say that when the Jews do not accept the verdict of their own Book which they believe to be the Word of God, how can they be expected to accept the decision of the Holy Prophet which they do not believe as such. Their coming to the Prophet and seeking his judgement in their disputes in the presence of their own Book exposes the wickedness of their motives.
The words, wherein is Allah’s judgement, do not mean that the Quran regarded the Torah as it existed at the time of the Holy Prophet to be God’s judgement on matters of dispute. The words have simply been used to express the attitude of the Jews towards the Torah. But at the same time it must not be understood that the Quran regards the Torah in its present form as devoid of all truth. In spite of its text having been tampered with, it does contain certain ordinances, laws and truths in their original, pure form.
748
The verse does not mean that the Qur’an regarded the Torah as it existed at the time of the Holy Prophet as containing God’s judgment on matters of dispute. It only expresses the attitude of the Jews towards the Torah. But at the same time the Qur’an does not regard it even in its present form as devoid of all truth. According to it the Torah did contain certain truths in their original, pure form, though it also believes that it has been tampered with (2:79). The verse further shows that the Torah in its pristine purity was meant only for the Israelites for a limited period while the Message of the Qur’an is meant for all peoples for all times.
وَيَقُولُونَ ءَامَنَّا بِٱللَّهِ وَبِٱلرَّسُولِ وَأَطَعْنَا ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُم مِّنۢ بَعْدِ ذَٰلِكَ ۚ وَمَآ أُو۟لَٰٓئِكَ بِٱلْمُؤْمِنِينَ